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	<title>Comments for The Activist</title>
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	<link>http://theactivist.org/blog</link>
	<description>// Culture. Consciousness. Critical Thought. //</description>
	<lastBuildDate>Sun, 19 May 2013 15:54:01 +0000</lastBuildDate>
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		<title>Comment on Quentin Tarantino Commits Black Revolution in Django Unchained: A Film Review by Mark</title>
		<link>http://theactivist.org/blog/quentin-tarantino-commits-black-revolution-in-django-unchained-a-film-review/comment-page-1#comment-97520</link>
		<dc:creator>Mark</dc:creator>
		<pubDate>Sun, 19 May 2013 15:54:01 +0000</pubDate>
		<guid isPermaLink="false">http://theactivist.org/blog/?p=4736#comment-97520</guid>
		<description><![CDATA[Jeeze people get a job.]]></description>
		<content:encoded><![CDATA[<p>Jeeze people get a job.</p>
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		<title>Comment on The Libertarian Paradox I: Liberty by Justin Alexander</title>
		<link>http://theactivist.org/blog/the-libertarian-paradox-i-liberty/comment-page-1#comment-97123</link>
		<dc:creator>Justin Alexander</dc:creator>
		<pubDate>Fri, 10 May 2013 04:25:56 +0000</pubDate>
		<guid isPermaLink="false">http://theactivist.org/blog/?p=4675#comment-97123</guid>
		<description><![CDATA[I&#039;m a semi-Paulista myself (this is nicer than what some of my Republican &quot;friends&quot; refer to us as).  Here&#039;s how I feel about social welfare programs (I&#039;m using this broadly).  We have an affirmative moral duty to care for one another.  But where does my right to force you to help someone else come from?  How may I legitimately force you to carry out an affirmative moral duty?

I get what you&#039;re saying about the liberty movement and it being backed by the reasonably privileged - i.e.  those who would have a better than average shot in a libertarian society without forced assistance.  But what of those who support these ideas that are not well off, not powerful, and would not be natural beneficiaries of a society that doesn&#039;t force assistance?  What of those who simply do not with to use legal force on another to accomplish a social goal?

I enjoyed reading the article.  It took me back to the heady days of college.

Best wishes,

Justin Alexander]]></description>
		<content:encoded><![CDATA[<p>I&#8217;m a semi-Paulista myself (this is nicer than what some of my Republican &#8220;friends&#8221; refer to us as).  Here&#8217;s how I feel about social welfare programs (I&#8217;m using this broadly).  We have an affirmative moral duty to care for one another.  But where does my right to force you to help someone else come from?  How may I legitimately force you to carry out an affirmative moral duty?</p>
<p>I get what you&#8217;re saying about the liberty movement and it being backed by the reasonably privileged &#8211; i.e.  those who would have a better than average shot in a libertarian society without forced assistance.  But what of those who support these ideas that are not well off, not powerful, and would not be natural beneficiaries of a society that doesn&#8217;t force assistance?  What of those who simply do not with to use legal force on another to accomplish a social goal?</p>
<p>I enjoyed reading the article.  It took me back to the heady days of college.</p>
<p>Best wishes,</p>
<p>Justin Alexander</p>
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		<title>Comment on Quentin Tarantino Commits Black Revolution in Django Unchained: A Film Review by Brandon K.</title>
		<link>http://theactivist.org/blog/quentin-tarantino-commits-black-revolution-in-django-unchained-a-film-review/comment-page-1#comment-96806</link>
		<dc:creator>Brandon K.</dc:creator>
		<pubDate>Tue, 30 Apr 2013 22:17:36 +0000</pubDate>
		<guid isPermaLink="false">http://theactivist.org/blog/?p=4736#comment-96806</guid>
		<description><![CDATA[I must agree with the previous comment. There is little in Django Unchained that might be deemed genuinely &quot;revolutionary&quot; or emancipatory. Let us consider for a moment the ridiculous title of this post: &quot;Quentin Tarantino Commits Black Revolution in Django Unchained.&quot; The very notion that a white American man whose career has largely consisted in producing contrived Orientalist knock-offs (think Kill Bill), hyper-individualist revenge fantasies (Kill Bill, Inglourious Basterds, Django Unchained), and repeated acts of cultural appropriation (Kill Bill again, now three for three) can or is likely to forward the cause of Black emancipation and empowerment is nothing more than a desperate reiteration of the white-industrial savior complex&#039;s founding assumption, namely, that white representation of Black agency, usually within the accepted ideological limits of late-capitalist society, is somehow progressive or radical. Hardly. 

While Žižek&#039;s particular form of ideology critique is potentally valuable (though not entirely novel, with roots in Marx&#039;s work on ideology, Foucault&#039;s discourse analysis, Lacan&#039;s psycho-linguistics, and Jameson&#039;s notion of the political unconscious), it is, Žižek&#039;s own career should be proof enough (see: http://www.aljazeera.com/indepth/opinion/2011/11/2011111011283172950.html and http://www.aljazeera.com/indepth/opinion/2013/01/2013114142638797542.html), no guarantee of immunity to those ideological trends and oversights. Django Unchained continually reproduces the hyper-individualistic and patriarchal assumptions of late capitalism and effectively erases the very real collective struggles of Black slaves, both men and women, for their own liberation (think Nat Turner). Moreover, it is absurd and counterproductive to argue that denying any shred of human decency to whites is somehow progressive. That whites benefit from slavery and institutionalized white supremacy is clear enough, but those are structural and discursive matters; by imputing the problem to some imagined white essence or nature rather than concrete institutions and forms of discourse, Django Unchained merely perpetuates the dominant preoccupation with individual misbehavior rather than systematic injustice. But I&#039;m not saying anything that others haven&#039;t already said much better: http://jacobinmag.com/2013/01/why-django-cant-revolt/. At the end of the day, the question needs to be asked why hacks like Tarantino get a free pass and considerable funding for denying Blacks collective agency while Black directors with a more progressive vision are effectively disfranchised, erased, and denied the financial resources necessary to adequately compete in the film industry. 

Your post, while well meaning, misses the fundamental issues.]]></description>
		<content:encoded><![CDATA[<p>I must agree with the previous comment. There is little in Django Unchained that might be deemed genuinely &#8220;revolutionary&#8221; or emancipatory. Let us consider for a moment the ridiculous title of this post: &#8220;Quentin Tarantino Commits Black Revolution in Django Unchained.&#8221; The very notion that a white American man whose career has largely consisted in producing contrived Orientalist knock-offs (think Kill Bill), hyper-individualist revenge fantasies (Kill Bill, Inglourious Basterds, Django Unchained), and repeated acts of cultural appropriation (Kill Bill again, now three for three) can or is likely to forward the cause of Black emancipation and empowerment is nothing more than a desperate reiteration of the white-industrial savior complex&#8217;s founding assumption, namely, that white representation of Black agency, usually within the accepted ideological limits of late-capitalist society, is somehow progressive or radical. Hardly. </p>
<p>While Žižek&#8217;s particular form of ideology critique is potentally valuable (though not entirely novel, with roots in Marx&#8217;s work on ideology, Foucault&#8217;s discourse analysis, Lacan&#8217;s psycho-linguistics, and Jameson&#8217;s notion of the political unconscious), it is, Žižek&#8217;s own career should be proof enough (see: <a href="http://www.aljazeera.com/indepth/opinion/2011/11/2011111011283172950.html" rel="nofollow">http://www.aljazeera.com/indepth/opinion/2011/11/2011111011283172950.html</a> and <a href="http://www.aljazeera.com/indepth/opinion/2013/01/2013114142638797542.html" rel="nofollow">http://www.aljazeera.com/indepth/opinion/2013/01/2013114142638797542.html</a>), no guarantee of immunity to those ideological trends and oversights. Django Unchained continually reproduces the hyper-individualistic and patriarchal assumptions of late capitalism and effectively erases the very real collective struggles of Black slaves, both men and women, for their own liberation (think Nat Turner). Moreover, it is absurd and counterproductive to argue that denying any shred of human decency to whites is somehow progressive. That whites benefit from slavery and institutionalized white supremacy is clear enough, but those are structural and discursive matters; by imputing the problem to some imagined white essence or nature rather than concrete institutions and forms of discourse, Django Unchained merely perpetuates the dominant preoccupation with individual misbehavior rather than systematic injustice. But I&#8217;m not saying anything that others haven&#8217;t already said much better: <a href="http://jacobinmag.com/2013/01/why-django-cant-revolt/" rel="nofollow">http://jacobinmag.com/2013/01/why-django-cant-revolt/</a>. At the end of the day, the question needs to be asked why hacks like Tarantino get a free pass and considerable funding for denying Blacks collective agency while Black directors with a more progressive vision are effectively disfranchised, erased, and denied the financial resources necessary to adequately compete in the film industry. </p>
<p>Your post, while well meaning, misses the fundamental issues.</p>
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		<title>Comment on The Libertarian Paradox I: Liberty by Laurent Iadeluca</title>
		<link>http://theactivist.org/blog/the-libertarian-paradox-i-liberty/comment-page-1#comment-96570</link>
		<dc:creator>Laurent Iadeluca</dc:creator>
		<pubDate>Sat, 20 Apr 2013 12:54:02 +0000</pubDate>
		<guid isPermaLink="false">http://theactivist.org/blog/?p=4675#comment-96570</guid>
		<description><![CDATA[I&#039;d like to just a quick comment concerning the statement about the ability to pay or not for medical treatment as replied to by Ron Paul.  My wife is French &amp; raised in France. We were in our U.S. home looking at the Republican debates in 2012 when Ron Paul answered that famous line to that question Wolf Blitzer posed. My wife staggered back when she heard his reply and stated &quot;where is the liberty in dying uselessly&quot;? She further noted that the sign of a great nation is that it takes great measures in preserving it citizens regardless of their socio-economic or political affiliations. Indeed in most oaths taken by public officials, there&#039;s a line that states that the one taking the oath will support &amp; preserve the Constitution and protect the people from all enemies foreign and domestic.  Ilnesses,ailments and bad health can easily be construed as enemies of &quot;the people&quot; on a certain level. This truth is self evident otherwise there wouldn&#039;t be local &amp; state health departments or the Surgeon general&#039;s bureau the CDC  other governmental organizations supported by the governmental structure. Ron, Paul&#039;s statement (and others who think similarly) who promote insensitive reactions toward fellow citizens for the sake of it&#039;s economy have lost the sense of why nations exist.]]></description>
		<content:encoded><![CDATA[<p>I&#8217;d like to just a quick comment concerning the statement about the ability to pay or not for medical treatment as replied to by Ron Paul.  My wife is French &amp; raised in France. We were in our U.S. home looking at the Republican debates in 2012 when Ron Paul answered that famous line to that question Wolf Blitzer posed. My wife staggered back when she heard his reply and stated &#8220;where is the liberty in dying uselessly&#8221;? She further noted that the sign of a great nation is that it takes great measures in preserving it citizens regardless of their socio-economic or political affiliations. Indeed in most oaths taken by public officials, there&#8217;s a line that states that the one taking the oath will support &amp; preserve the Constitution and protect the people from all enemies foreign and domestic.  Ilnesses,ailments and bad health can easily be construed as enemies of &#8220;the people&#8221; on a certain level. This truth is self evident otherwise there wouldn&#8217;t be local &amp; state health departments or the Surgeon general&#8217;s bureau the CDC  other governmental organizations supported by the governmental structure. Ron, Paul&#8217;s statement (and others who think similarly) who promote insensitive reactions toward fellow citizens for the sake of it&#8217;s economy have lost the sense of why nations exist.</p>
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		<title>Comment on A Cloward-Piven Strategy for Single Payer? by Steve</title>
		<link>http://theactivist.org/blog/a-cloward-piven-strategy-for-single-payer/comment-page-1#comment-95016</link>
		<dc:creator>Steve</dc:creator>
		<pubDate>Mon, 11 Mar 2013 09:00:53 +0000</pubDate>
		<guid isPermaLink="false">http://theactivist.org/blog/?p=2889#comment-95016</guid>
		<description><![CDATA[I just ran across this piece, and it&#039;s now March 2013. Fiscal crises are occurring in multiple cities and states, and to my knowledge, in every single place -- including the federal gov&#039;t --  the fiscal crises are being used to dismantle gov&#039;t programs. And I suspect that right-wing propaganda in regard to this particular strategy has (at the very least) served to increase to perception that people receiving gov&#039;t aid don&#039;t really need it (and that is one perception ought to be fighting against, not aiding). Anyway, I wonder if the anyone here -- Chris Maisano and others -- still endorses this strategy? I also noted that, in this post, there&#039;s a hint of a view that things couldn&#039;t get worse, so why not try something risky... But the fact is, things can *always* get worse.]]></description>
		<content:encoded><![CDATA[<p>I just ran across this piece, and it&#8217;s now March 2013. Fiscal crises are occurring in multiple cities and states, and to my knowledge, in every single place &#8212; including the federal gov&#8217;t &#8212;  the fiscal crises are being used to dismantle gov&#8217;t programs. And I suspect that right-wing propaganda in regard to this particular strategy has (at the very least) served to increase to perception that people receiving gov&#8217;t aid don&#8217;t really need it (and that is one perception ought to be fighting against, not aiding). Anyway, I wonder if the anyone here &#8212; Chris Maisano and others &#8212; still endorses this strategy? I also noted that, in this post, there&#8217;s a hint of a view that things couldn&#8217;t get worse, so why not try something risky&#8230; But the fact is, things can *always* get worse.</p>
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		<title>Comment on Kunkel &amp; Kalecki by Anthony Maisano III</title>
		<link>http://theactivist.org/blog/kunkel-kalecki/comment-page-1#comment-93666</link>
		<dc:creator>Anthony Maisano III</dc:creator>
		<pubDate>Sun, 27 Jan 2013 17:46:45 +0000</pubDate>
		<guid isPermaLink="false">http://theactivist.org/blog/?p=3111#comment-93666</guid>
		<description><![CDATA[Who wrote this thing???  Chris Who??? I would just like to see CHRIS, not his further thoughts.  This must be written by a slave-driver...  

Full employment is a concept to be worked towards.  Sounds like the above voice is from someone who never worked and honest day in his life.  And maybe he paid for someone to write the opinion for him too.  We need to strive for full employment.  Not wasteful staffing, but full job creation for all Americans.  Ever read &#039;A Modest Proposal?&#039;  It&#039;s the attitude of Chris that has caused so many jobs to be considered unworthy, and therefore, the people who once held those jobs, unworthy.  Relative Full Employment is what will save America&#039;s Economy.  If the private sector followed its natural re-investment cycle and job expansion instead of sitting on piles of cash hordes, the load on the public sector would be relieved.  Chirs Maisano most likely is against unions.

Oh, maybe someone should ask Chris Maisano if he employs or supports the hiring of undocumented workers.  This imposter should be locked up.]]></description>
		<content:encoded><![CDATA[<p>Who wrote this thing???  Chris Who??? I would just like to see CHRIS, not his further thoughts.  This must be written by a slave-driver&#8230;  </p>
<p>Full employment is a concept to be worked towards.  Sounds like the above voice is from someone who never worked and honest day in his life.  And maybe he paid for someone to write the opinion for him too.  We need to strive for full employment.  Not wasteful staffing, but full job creation for all Americans.  Ever read &#8216;A Modest Proposal?&#8217;  It&#8217;s the attitude of Chris that has caused so many jobs to be considered unworthy, and therefore, the people who once held those jobs, unworthy.  Relative Full Employment is what will save America&#8217;s Economy.  If the private sector followed its natural re-investment cycle and job expansion instead of sitting on piles of cash hordes, the load on the public sector would be relieved.  Chirs Maisano most likely is against unions.</p>
<p>Oh, maybe someone should ask Chris Maisano if he employs or supports the hiring of undocumented workers.  This imposter should be locked up.</p>
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		<title>Comment on The Libertarian Paradox I: Liberty by Joe</title>
		<link>http://theactivist.org/blog/the-libertarian-paradox-i-liberty/comment-page-1#comment-93515</link>
		<dc:creator>Joe</dc:creator>
		<pubDate>Wed, 16 Jan 2013 02:22:05 +0000</pubDate>
		<guid isPermaLink="false">http://theactivist.org/blog/?p=4675#comment-93515</guid>
		<description><![CDATA[Fantastic and well written. 

This article hits home as someone who got sucked into this well intended bull shit. I thank people like Chomsky for enlightening me. I&#039;ll be sharing this all over. Thanks!]]></description>
		<content:encoded><![CDATA[<p>Fantastic and well written. </p>
<p>This article hits home as someone who got sucked into this well intended bull shit. I thank people like Chomsky for enlightening me. I&#8217;ll be sharing this all over. Thanks!</p>
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		<title>Comment on The Republican Primary: Garbage In/Garbage Out by Sean Sudduth</title>
		<link>http://theactivist.org/blog/the-republican-primary-garbage-ingarbage-out/comment-page-1#comment-93451</link>
		<dc:creator>Sean Sudduth</dc:creator>
		<pubDate>Tue, 08 Jan 2013 05:05:37 +0000</pubDate>
		<guid isPermaLink="false">http://theactivist.org/blog/?p=4350#comment-93451</guid>
		<description><![CDATA[I agree i had no choice but to vote on him haha]]></description>
		<content:encoded><![CDATA[<p>I agree i had no choice but to vote on him haha</p>
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		<title>Comment on Quentin Tarantino Commits Black Revolution in Django Unchained: A Film Review by Phillip Logan</title>
		<link>http://theactivist.org/blog/quentin-tarantino-commits-black-revolution-in-django-unchained-a-film-review/comment-page-1#comment-93412</link>
		<dc:creator>Phillip Logan</dc:creator>
		<pubDate>Fri, 04 Jan 2013 03:55:27 +0000</pubDate>
		<guid isPermaLink="false">http://theactivist.org/blog/?p=4736#comment-93412</guid>
		<description><![CDATA[I am curious to what would make you think there would be agency to begin with? Slavery was American totalitarianism.....if i was born into a bondage and told every day -from birth- my duty was to be someone&#039;s property, working sun up to sundown, what agency am I suppose to have? Its slavery, not Braveheart lol (Think North Korea here). 


Secondly, indeed they did exist. HOwever, the context that I was referring to &#039;good white people&#039; was in the context of film. I can&#039;t think of any racial movies where black characters were their own saviors. One of my favorite philosophers, Slavoj Zizek, talks about how Hollywood has a way of making films channeling ideological attitudes of our times...and films regarding race have a way of trying to &#039;whitewash - no pun intended - white apathy and complacency. Django Unchained, for me anyways, was a revolutionary film in this way that it didn&#039;t hold anything back....Even something historically fictional like &#039;Mandingo Fighting&#039; was an excellent plot device in driving the dehumanization of the black body, how it was nothing more than an instrumental of white plantation owners self fulfillment, through wealth, abd, or, sexual pleasure. It was a revolutionary film in this regard because it drove that home clearly....Its not like past movies where it you had this tisket-a-tasket approach to racial issues (like Crash, which I hated as a movie). 

While I am aware some people would rationalize that I am wrong for seeing it as a radical and revolutionary, but as a black film watcher that is tired of seeing movies like &#039;The Blindside&#039;, this movie rocked my world.]]></description>
		<content:encoded><![CDATA[<p>I am curious to what would make you think there would be agency to begin with? Slavery was American totalitarianism&#8230;..if i was born into a bondage and told every day -from birth- my duty was to be someone&#8217;s property, working sun up to sundown, what agency am I suppose to have? Its slavery, not Braveheart lol (Think North Korea here). </p>
<p>Secondly, indeed they did exist. HOwever, the context that I was referring to &#8216;good white people&#8217; was in the context of film. I can&#8217;t think of any racial movies where black characters were their own saviors. One of my favorite philosophers, Slavoj Zizek, talks about how Hollywood has a way of making films channeling ideological attitudes of our times&#8230;and films regarding race have a way of trying to &#8216;whitewash &#8211; no pun intended &#8211; white apathy and complacency. Django Unchained, for me anyways, was a revolutionary film in this way that it didn&#8217;t hold anything back&#8230;.Even something historically fictional like &#8216;Mandingo Fighting&#8217; was an excellent plot device in driving the dehumanization of the black body, how it was nothing more than an instrumental of white plantation owners self fulfillment, through wealth, abd, or, sexual pleasure. It was a revolutionary film in this regard because it drove that home clearly&#8230;.Its not like past movies where it you had this tisket-a-tasket approach to racial issues (like Crash, which I hated as a movie). </p>
<p>While I am aware some people would rationalize that I am wrong for seeing it as a radical and revolutionary, but as a black film watcher that is tired of seeing movies like &#8216;The Blindside&#8217;, this movie rocked my world.</p>
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		<title>Comment on Quentin Tarantino Commits Black Revolution in Django Unchained: A Film Review by Lucas</title>
		<link>http://theactivist.org/blog/quentin-tarantino-commits-black-revolution-in-django-unchained-a-film-review/comment-page-1#comment-93363</link>
		<dc:creator>Lucas</dc:creator>
		<pubDate>Thu, 03 Jan 2013 21:07:25 +0000</pubDate>
		<guid isPermaLink="false">http://theactivist.org/blog/?p=4736#comment-93363</guid>
		<description><![CDATA[Much of what this describes is not revolutionary.  Even through this review, the sexism and racism of Django unchained are evident; it seems this movie denies all characters their agency, in blacks the ability to fight back and resist, in women the ability to save themselves, or even, it seems, to think for themselves, and in whites any sort of decency; yes the image of the &#039;good white person&#039; haunts our culture and fights realization of racism, but at the same time such people did exist.
I would recommend you reconsider your notion of revolutionary and radical, because right now you are wrong.]]></description>
		<content:encoded><![CDATA[<p>Much of what this describes is not revolutionary.  Even through this review, the sexism and racism of Django unchained are evident; it seems this movie denies all characters their agency, in blacks the ability to fight back and resist, in women the ability to save themselves, or even, it seems, to think for themselves, and in whites any sort of decency; yes the image of the &#8216;good white person&#8217; haunts our culture and fights realization of racism, but at the same time such people did exist.<br />
I would recommend you reconsider your notion of revolutionary and radical, because right now you are wrong.</p>
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